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Mazmur 12:1

Konteks
Psalm 12 1 

For the music director; according to the sheminith style; 2  a psalm of David.

12:1 Deliver, Lord!

For the godly 3  have disappeared; 4 

people of integrity 5  have vanished. 6 

Mazmur 143:7

Konteks

143:7 Answer me quickly, Lord!

My strength is fading. 7 

Do not reject me, 8 

or I will join 9  those descending into the grave. 10 

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[12:1]  1 sn Psalm 12. The psalmist asks the Lord to intervene, for society is overrun by deceitful, arrogant oppressors and godly individuals are a dying breed. When the Lord announces his intention to defend the oppressed, the psalmist affirms his confidence in the divine promise.

[12:1]  2 tn The meaning of the Hebrew term שְׁמִינִית (shÿminit) is uncertain; perhaps it refers to a particular style of music. See 1 Chr 15:21.

[12:1]  3 tn The singular form is collective or representative. Note the plural form “faithful [ones]” in the following line. A “godly [one]” (חָסִיד, khasid) is one who does what is right in God’s eyes and remains faithful to God (see Pss 4:3; 18:25; 31:23; 37:28; 86:2; 97:10).

[12:1]  4 tn Or “have come to an end.”

[12:1]  5 tn Heb “the faithful [ones] from the sons of man.”

[12:1]  6 tn The Hebrew verb פָּסַס (pasas) occurs only here. An Akkadian cognate means “efface, blot out.”

[143:7]  7 tn Heb “my spirit is failing.”

[143:7]  8 tn Heb “do not hide your face from me.” The idiom “hide the face” (1) can mean “ignore” (see Pss 10:11; 13:1; 51:9) or (2) can carry the stronger idea of “reject” (see Pss 30:7; 88:14).

[143:7]  9 tn Heb “I will be equal with.”

[143:7]  10 tn Heb “the pit.” The Hebrew noun בּוֹר (bor, “pit; cistern”) is sometimes used of the grave and/or the realm of the dead. See Ps 28:1.



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